Shiva Linga

Shiva Linga

The linga or lingam (Sanskrit for "symbol") is the symbol of the god Shiva and the form in which he is most commonly worshipped. The phallic symbol is the main object of worship in Shaivite temples and homes throughout India and the world.

Lingas with offerings. Photo: Matthew Logelin.


Shiva linga with flower offerings at Yavateshvar Temple. Photo: Borayin Maitreya Larios.


Shiva linga for the home. Exotic India Arts.

The largest linga in the world and thousands of smaller lingas at the Koti Linga Temple, Karnataka, India. Photo:Matthew Logelin.

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The linga is a simple stylized phallus that nearly always rests on pedestal of a stylized yoni, or female sex organ. Together, the linga and yoni represent the power of creative energy and fertility.

History of the Shiva Linga

Scholars believe that the linga was revered by some non-Aryan peoples of India since antiquity, and short, cylindrical pillars with rounded tops have been found in Harappan remains. The Vedic Aryans appeared to have disapproved of linga worship, but literary and artistic evidence shows that it was firmly established by the 1st–2nd century AD. The linga's form began to be conventualized during the Gupta period, so that in later periods its original phallic realism was to a considerable degree lost.

Types of Lingas

Lingas range from temporary versions made of sandalwood paste or river clay for a particular rite to more elaborate ones of wood, precious gems, metal, or stone. There are precise rules of proportion to be followed for the height, width, and curvature of the top.
Variations include the mukhalinga, with one to five faces of Shiva carved on its sides and top, and the lingodbhavamurti, a South Indian form that shows Siva emerging out of a fiery linga to demonstrate his superiority over Vishnu and Brahma. Some lingas are topped with a cobra, symbolizing the kundalini chakra located at the base of the spine (see Kundalini Yoga).
The most revered lingas are the svayambhuva ("self-originated")lingas, which were made directly from light without human assistance. Nearly 70 are worshipped throughout India and are places of pilgrimage.

Rituals of the Shiva Linga

In the primary religious ritual of devotees of Shiva, the linga is honored with offerings of flowers, milk, pure water, fruit, leaves and rice.

Teej

Teej Ko Darkhane Din 

"Teej" is the fasting festival for women. Through this religious fasting, hindu women pray for marital bliss, wellbeing of their spouse and children and purification of their own body and soul. It takes place on Tritiya of Bhadra (August/September).

Teej

"Teej" is the fasting festival for women. It takes place in August or early September. The festival is a three-day long celebration that combines sumptuous feasts as well as rigid fasting. Through this religious fasting, hindu women pray for marital bliss, well being of their spouse and children and purification of their own body and soul.

Traditionally, the ritual of Teej is obligatory for all Hindu married women and girls who have reached puberty. Exception is made for the ones who are ill or physically unfit. In such circumstances a priest performs the rites. According to the holy books, the Goddess Parbati fasted and prayed fervently for the great Lord Shiva to become her spouse. Touched by her devotion, he took her for his wife. Goddess Parbati, in gratitude sent her emissary to preach and disseminate this religious fasting among mortal women, promising prosperity and longevity with their family. Thus was born the festival of Teej.

The first day of Teej is called the "Dar Khane Din". On this day the women, both married and unmarried, assemble at one place, in there finest attires and start dancing and singing devotional songs. Admist all this, the grand feast takes place. The jollity often goes on till midnight, after which the 24 - hour fast commences. Some women without a morsel of food or drops of water while others take liquid and fruit.

Gaily dressed women can be seen dancing and singing on the street leading to Shiva temples. But the main activities take place around the Pashupatinath temple where women circumambulate the Lingam, the phallic symbol of the lord, offering flowers, sweets and coins. The main puja (religious ceremony) takes place with offerings of flowers, fruits etc made to Shiva and Parbati, beseeching their blessing upon the husband and family. The important part of the puja is the oil lamp which should be alight throughout the night for it is bad omen if it dies away.

The third day of the festival is Rishi Panchami. After the completion of the previous day's puja, women pay homage to various deities and bathe with red mud found on the roots of the sacred Datiwan bush, along with its leaves. This act of purification is the final ritual of Teej, after which women are considered absolved from all sins. The recent years have witnessed alteration in the rituals, especially concerning the severity, but its essence remains. No matter how agonizing the fast may be Nepalese women have and will always continue to have faith in the austerities of Teej.

Article by Padmakshi Rana
Photographs collected from Deependra Bajracharya and Min Bajracharya.

source: nepalhomepage.com